14 day plan

Divine Judgment

Day 1 of 14

GNT

Romans 2:1-3

God's Judgment

1 Do you, my friend, pass judgment on others? You have no excuse at all, whoever you are. For when you judge others and then do the same things which they do, you condemn yourself. 2We know that God is right when he judges the people who do such things as these. 3But you, my friend, do those very things for which you pass judgment on others! Do you think you will escape God's judgment?

Everyone will face final judgment by God.  We know God’s judgment will be fair but what will divine justice entail?  Will the unsaved include good people of other faiths?  What about people never exposed to the gospel?  What about children who die young?  I have grappled with these issues for the 21 years since my conversion.  I hope this series may stimulate reflection, discussion and prayer.

Today we start a new series, Divine Judgment, which has been prepared by Roy Williams. Roy  won the Sydney University Medal in law in 1986 and spent twenty years in the legal profession before turning his hand to writing. His first and best-known book,
God, Actually (2008), was a defence of Christianity for the educated layperson. A best-seller in Australia on release, it has since been published in Britain and North America. Roy’s next two books – In God They Trust? (2013) and Post-God Nation? (2015) – focused on Australian history and society.  His most recent book is Mr Eternity: The story of Arthur Stace (2017), which has been a No. 1 best-seller in Christian bookshops across the country.

Reflection:  Atheists and agnostics often express outrage at the very idea of divine judgment. Variously they say it is cruel, or distasteful, or just plain incredible. But, if God exists, the idea makes perfect sense. In our own daily lives, each of us routinely passes judgment on other people – spouses, siblings, parents, children, friends, to say nothing of work colleagues or politicians. Our judgments tend to be harsh. Paul warns us in this and other passages (e.g., Rom. 14:10) that no one will escape God’s judgment. Moreover, we should be extremely careful about judging others
by any measure that we would not wish applied to ourselves – a sobering warning also made by Jesus in the Sermon on the Mount (cf. Matt. 7:2).

Questions: Do you live each day with the prospect of God’s judgment in mind, especially when you find yourself judging others?

Prayer: Father, I recognize that one day I will face Your final judgment. Help me to live my life with that prospect in mind, and to temper my judgment of others accordingly. Amen

Romans 2:1-29

God's Judgment

1 Do you, my friend, pass judgment on others? You have no excuse at all, whoever you are. For when you judge others and then do the same things which they do, you condemn yourself. 2We know that God is right when he judges the people who do such things as these. 3But you, my friend, do those very things for which you pass judgment on others! Do you think you will escape God's judgment? 4 Or perhaps you despise his great kindness, tolerance, and patience. Surely you know that God is kind, because he is trying to lead you to repent. 5But you have a hard and stubborn heart, and so you are making your own punishment even greater on the Day when God's anger and righteous judgments will be revealed. 6 For God will reward each of us according to what we have done. 7Some people keep on doing good, and seek glory, honor, and immortal life; to them God will give eternal life. 8Other people are selfish and reject what is right, in order to follow what is wrong; on them God will pour out his anger and fury. 9There will be suffering and pain for all those who do what is evil, for the Jews first and also for the Gentiles. 10But God will give glory, honor, and peace to all who do what is good, to the Jews first and also to the Gentiles. 11 For God judges everyone by the same standard.

12The Gentiles do not have the Law of Moses; they sin and are lost apart from the Law. The Jews have the Law; they sin and are judged by the Law. 13For it is not by hearing the Law that people are put right with God, but by doing what the Law commands. 14The Gentiles do not have the Law; but whenever they do by instinct what the Law commands, they are their own law, even though they do not have the Law. 15Their conduct shows that what the Law commands is written in their hearts. Their consciences also show that this is true, since their thoughts sometimes accuse them and sometimes defend them. 16And so, according to the Good News I preach, this is how it will be on that Day when God through Jesus Christ will judge the secret thoughts of all.

The Jews and the Law

17What about you? You call yourself a Jew; you depend on the Law and boast about God; 18you know what God wants you to do, and you have learned from the Law to choose what is right; 19you are sure that you are a guide for the blind, a light for those who are in darkness, 20an instructor for the foolish, and a teacher for the ignorant. You are certain that in the Law you have the full content of knowledge and of truth. 21You teach others—why don't you teach yourself? You preach, “Do not steal”—but do you yourself steal? 22You say, “Do not commit adultery”—but do you commit adultery? You detest idols—but do you rob temples? 23You boast about having God's law—but do you bring shame on God by breaking his law? 24 The scripture says, “Because of you Jews, the Gentiles speak evil of God.”

25If you obey the Law, your circumcision is of value; but if you disobey the Law, you might as well never have been circumcised. 26If the Gentile, who is not circumcised, obeys the commands of the Law, will not God regard him as though he were circumcised? 27And so you Jews will be condemned by the Gentiles because you break the Law, even though you have it written down and are circumcised; but they obey the Law, even though they are not physically circumcised. 28After all, who is a real Jew, truly circumcised? It is not the man who is a Jew on the outside, whose circumcision is a physical thing. 29 Rather, the real Jew is the person who is a Jew on the inside, that is, whose heart has been circumcised, and this is the work of God's Spirit, not of the written Law. Such a person receives praise from God, not from human beings.