14 day plan

The Unchanging, Living Word of God

Day 1 of 14

NIV

John 1:1

The Word Became Flesh

1In the beginning was the Word, and the Word was with God, and the Word was God.

Series Introduction

Join with us for this devotion series written by Bible Society South Pacific staff. In the first seven days, General Secretary Geoffry Miller* reminds us that God’s unchanging, everlasting Word is the sure foundation for mankind living in a changing world. God’s Word is the light and life of mankind. It pushes the darkness away and creates each of us as new beings in Christ. For the following seven days, Rev Apenisa* reminds us that whatever season of life we’re in, God’s Word can speak into it. God’s Word offers truth, hope and strength to face each new day. God’s Word is invaluable to us; it is a treasure and a blessing and offers direction for our lives.

Reflection

This is the living Word. The Word was in the beginning and preceded all creation. Before anything was ever created or made, the Word was. The Word was with God and was actively and directly involved when God created the heavens, the earth, and all living things.

The Word was God, and God was the Word, they are one. A believer can and will always find God when he or she believes, obeys, and lives by the Word.

Interestingly, John was writing this Gospel to both Jews and Greeks who already had shades of meaning and perception attached to the concept of ‘the Word’. The Jewish rabbis often referred to God (especially in his more personal aspects) in terms of ‘his Word’. They spoke of God himself as ‘the Word of God.’ In the mind of the ancient Jews, the phrase ‘the Word of God’ could be used to refer to God himself.

The ancient Greek word for ‘Word’ is Logos. The Greek philosophers saw the Logos as the power that puts sense into the world, making the world orderly instead of chaotic. The Logos was the power that set the world in perfect order and kept it sustainable. They saw the Logos as the ‘Ultimate Reason’ that controlled all things.

John was speaking a common language for both the Jews and Greeks when he used the term Logos, that already contained shades of meaning and perception of God and the world.

The word being thus already in use and aiding thoughtful men in their efforts to conceive God’s connection with the world, John takes it and uses it to denote the ‘Revealer of the incomprehensible and invisible God’ (see Dodd**). God can be known and revealed through the Word (Logos).

Prayer

Dear Lord, I thank you for the Living, Creating, and Sustaining Word. The Word that was before creation, and the Revealer of God to mankind. Help me Lord, to know you and draw closer to you through your Word.

 

 

* Geoffry Miller is the General Secretary of the Bible Society of the South Pacific, and an Associate Pastor with the local Assemblies of God Church in Fiji. Geoffry joined the Bible Society in  in 2018.  Rev Apenisa Lewatoro is Translation Advisor for the Bible Society of the South Pacific. Rev Apenisa is an ordained Church Minister under the Methodist Church in Fiji, and is married to Emi Lewatoro with two daughters (Grace and Gloria) and a son (Benben). 

**for further reading, see “The Interpretation of the Fourth Gospel” (1953) by C.H. Dodd, as well as works by: Leon Morris (The Gospel According to John”, 1971), William Barclay (“The Gospel of John”, 1956), and F.F. Bruce “The Gospel of John”, 1983).

 

John 1:1-51

The Word Became Flesh

1In the beginning was the Word, and the Word was with God, and the Word was God. 2He was with God in the beginning. 3Through him all things were made; without him nothing was made that has been made. 4In him was life, and that life was the light of all mankind. 5The light shines in the darkness, and the darkness has not overcome it.

6There was a man sent from God whose name was John. 7He came as a witness to testify concerning that light, so that through him all might believe. 8He himself was not the light; he came only as a witness to the light.

9The true light that gives light to everyone was coming into the world. 10He was in the world, and though the world was made through him, the world did not recognize him. 11He came to that which was his own, but his own did not receive him. 12Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13children born not of natural descent, nor of human decision or a husband’s will, but born of God.

14The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

15(John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’ ”) 16Out of his fullness we have all received grace in place of grace already given. 17For the law was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

19Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20He did not fail to confess, but confessed freely, “I am not the Messiah.”

21They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

22Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’ ”

24Now the Pharisees who had been sent 25questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26“I baptize with water,” John replied, “but among you stands one you do not know. 27He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

28This all happened at Bethany on the other side of the Jordan, where John was baptizing.

John Testifies About Jesus

29The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34I have seen and I testify that this is God’s Chosen One.”

John’s Disciples Follow Jesus

35The next day John was there again with two of his disciples. 36When he saw Jesus passing by, he said, “Look, the Lamb of God!”

37When the two disciples heard him say this, they followed Jesus. 38Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi” (which means “Teacher”), “where are you staying?”

39“Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

40Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter).

Jesus Calls Philip and Nathanael

43The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

44Philip, like Andrew and Peter, was from the town of Bethsaida. 45Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

46“Nazareth! Can anything good come from there?” Nathanael asked.

“Come and see,” said Philip.

47When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

48“How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

49Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

50Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.” 51He then added, “Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on’ the Son of Man.”