Reflection: In today’s passage we see the culmination of two trials. Jesus has been tried under both Jewish and Roman law, and in today’s passage we see the outcome. Jewish law was regarded as the most human of legal systems in the ancient world, seeking to preserve life and to avoid executions. Roman law was known for its comprehensiveness, systematization of statutes, specification of procedures, and its affixing penalties. So what on earth is happening here?
The answer is, humankind’s darkest hour. The crowd has been whipped into a frenzy by the Jewish religious leaders. Pilate is no saint, but even he can see the great injustice that is unfolding. But he is between a rock and a hard place. He’s supposed to be the one who is in charge. But he been outmanoeuvred, outfoxed, and as the crowd becomes more rowdy he realises that his job is on the line. And so despite the indignity, despite the injustice and despite a word of warning from his wife, Pilate succumbs to their demands. But not without protestation, “It is your responsibility!”
Amidst the greatest act of injustice humankind has ever perpetrated, Jesus makes no
objections. He is silent in the face of his accusers as he walks willingly out to have the skin torn off his back and then a splintered Roman cross placed upon it. Three crosses had been prepared. The middle one would have been for Barabbas. Instead, Jesus willing exchanges his life for the life of Barabbas, and an ever increasing multitude since, which includes you and me.
Question: What role did we play in Jesus’ unjust trial and execution? Why did Jesus make no objection?
Prayer: Dear Jesus, thank you for what you have done for me. May I reflect on your sacrifice, and bring glory to your name, as I live to your honour. Amen.
We are
reading the Bible with Paul White until 7th April.