7 day plan

Responding to Jesus’ Resurrection

Day 3 of 7

NIV

Mark 15:21

The Crucifixion of Jesus

21A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.

Reflection: Is there physical evidence which supports the resurrection accounts?

We are using this season of Easter to explore what is arguably the most significant question in human history: Did the resurrection of Jesus really happen?

Let me tell you the story of Simon. In 1941, the Hebrew University professor, Eleazer Sukenick, and his assistant Nahman Avigad, were excavating the tombs of the Kidron Valley that runs along the eastern edge of the temple mount. They discovered a tomb that had been blocked by a large closing stone. When they entered the tomb, they found eleven ossuary boxes containing bones. The professor documented his findings, and the artefacts were stored away.

For some reason, the findings of the professor were not made public until 1962. When they were, it caused a sensation. On the side of one ossuary box facing the wall was inscribed “Simon Ale,” the name “Simon,” and the first three letters of “Alexander.”* Realizing he didn’t have enough room to carve “Alexander”, the engraver started again on the second line, carving “Alexander.” Then, on the third line, he inscribed “(son) of Simon.” The lid of the box was inscribed “of Alexander” in Greek…and below it, in smaller letters, “Alexander QRNYT.” The most probable meaning of QRNYT is that it is a misspelling of qrnyh – Hebrew for “Cyrenian”. Archaeologists conclude that it is highly probable that these bones were those of the son of the man forced to carry the crossbeam of Jesus’ cross. In our verse for today, Mark writes:

A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross (Mark 15:21).

Wow!

The fact that Mark gives details of both sons, suggests that their names were relevant to his readers. In other words, his readers would probably know of them because both men had become Christians. (It is possible that Alexander’s brother, Rufus, is the Rufus mentioned by Paul in Romans 16:13.)

These are outstanding archaeological findings, and the consistent feature of these discoveries is that they back up the gospel accounts of Jesus’ resurrection.

 

 

 

* Ossuary box designated “Number nine.”

Prayer:

Thank you for the ways we can have certainty that your Word is true, and that in Jesus’ resurrection, we can have true hope.

Days

Mark 15:1-47

Jesus Before Pilate

1Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.

2“Are you the king of the Jews?” asked Pilate.

“You have said so,” Jesus replied.

3The chief priests accused him of many things. 4So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

5But Jesus still made no reply, and Pilate was amazed.

6Now it was the custom at the festival to release a prisoner whom the people requested. 7A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. 8The crowd came up and asked Pilate to do for them what he usually did.

9“Do you want me to release to you the king of the Jews?” asked Pilate, 10knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11But the chief priests stirred up the crowd to have Pilate release Barabbas instead.

12“What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

13“Crucify him!” they shouted.

14“Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

15Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.

The Soldiers Mock Jesus

16The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18And they began to call out to him, “Hail, king of the Jews!” 19Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.

The Crucifixion of Jesus

21A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23Then they offered him wine mixed with myrrh, but he did not take it. 24And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

25It was nine in the morning when they crucified him. 26The written notice of the charge against him read:

the king of the jews.

27They crucified two rebels with him, one on his right and one on his left. 28 29Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30come down from the cross and save yourself!” 31In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

The Death of Jesus

33At noon, darkness came over the whole land until three in the afternoon. 34And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

35When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

36Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

37With a loud cry, Jesus breathed his last.

38The curtain of the temple was torn in two from top to bottom. 39And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

40Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. 41In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

The Burial of Jesus

42It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. 44Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45When he learned from the centurion that it was so, he gave the body to Joseph. 46So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47Mary Magdalene and Mary the mother of Joseph saw where he was laid.