Reflection: Can the resurrection accounts in the New Testament be trusted?
We are using this season of Easter to explore what is arguably the most significant question in human history: Did the resurrection of Jesus really happen?
The apostle Paul was not one of Jesus’ original disciples, but he was highly significant in the early history of the church. He was responsible for planting Christian churches amongst non-Jews living in modern day Türkiye, Greece, and Italy. Paul made it clear that his teaching on the resurrection was not something he had worked out independently. It was something that he had ‘received’ within just a few years of Jesus’ death, and now ‘handed on’ to others (1 Corinthians 15:3-5).
The resurrection of Jesus was the central theme of Paul’s preaching, and Paul always insisted that it be correctly understood, such as in his letter to the young church in the Greek city of Corinth (1 Corinthians 15:12-19).
Paul’s writing forces us to consider whether the claim of some atheists, that the New Testament accounts of Jesus are nothing but ideas that have been passed along like ‘Chinese whispers’.* They contain nothing but ‘hearsay upon hearsay’.** So, what can we say?
Perhaps this: Christianity is not a philosophy that evolved gradually over the years. Christianity is based on concrete historical events. This claim is hugely significant and very bold. So, what is the historical integrity of the Gospel stories of Jesus in the Bible?
John, the disciple who was closest to Jesus, made it quite clear that he is writing from his first-hand experience of being with Jesus (1 John 1:1-3). He is not at all interested in teaching myths that might have developed about Jesus at a later stage. Peter and the other apostles said similar things. Luke records them in Acts saying: ‘We are witnesses to these things’ (Acts 5:32).
The Gospel writer Luke, who wrote one of the gospel accounts of Jesus’ life, says he took real pains to research all that happened in the life of Jesus using first-hand accounts of the apostles (Luke 1:1-4).
One of the extraordinary features of the New Testament is how soon the Scriptures were written after Jesus’ death. There is no hint of the theology of Jesus gradually being fabricated by over-imaginative Christians in the years after his death. Far from it! The fully finished theological and historical record of Jesus exploded into being, fully formed, very quickly after Jesus’ time on earth came to an end.
What is more: we have an incredible number of early New Testament manuscripts that give us the assurance that what was written within living memory of Jesus, is what we read today.*** Because so many early copies of the New Testament text have been found, the different texts can be crosschecked for accuracy. Remarkably, the texts have been found to retain an accuracy of over 99%. In archaeological terms, this level of accuracy is unheard of; it has no parallel.
So please don’t dismiss the Gospel accounts of Jesus in the New Testament as unreliable. They teach the hope of the resurrection — the greatest news in history.
* Richard Dawkins, The God Delusion, (London: Bantam, 2006), 93.
** Christopher Hitchens, God Is Not Great: How Religion Poisons Everything, (New York: Allen & Unwin), 120.
*** The earliest piece of New Testament manuscript found by archaeologists is a tiny piece of papyrus found in Egypt. It is known as P52, and it is thought to date between 90-150AD, possibly just thirty years after the apostle John wrote it.
Prayer:
Jesus, thank you for the hope of the resurrection, and that we can be sure of its truth and significance. Thank you that the Gospel accounts of your life, your teaching, your death and resurrection are reliable, and available for us to hear, know, understand, and live.
*Prayers for this series have been written based on Nick Hawkes’ reflections.