14 day plan

Holiness

Day 6 of 14

NIV

Romans 3:19-20

19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

Reflection:  Yesterday we dwelt on the biblical truth that God’s moral laws are wise and trustworthy. But in practice – because we live in a fallen world – their existence presents a massive practical problem for humanity. God’s laws set an impossible standard of holiness. No mere human being has ever complied with them fully – or come close (see Ps. 14, quoted by Paul in the verses immediately preceding today’s passage; cf. 1 Kings 8:46, Ps. 130:3, 143:2).

An early Christian heresy, advanced by Pelagius, was that human beings could be holy with little or no help from God. Pelagius’ ideas ran directly counter to many passages of Scripture (including today’s) and in due course were scotched. Yet variations on the theme continued to gain currency from time to time. Famously, in 1519, Martin Luther had his epoch-making epiphany. True holiness in God’s sight cannot be earned by law-keeping, however earnest or outwardly impressive one’s efforts (Eph. 2:8-9).

Question:  Do you imagine that you are a good person?

Prayer:  Father, convict me – or re-convict me – of the impossibility of fulfilling your Law by my own unaided efforts. Convict me that I will never please you, let alone come near to emulating your perfect holiness, if I assume that attitude. Amen

The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.

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Romans 3:1-31

God’s Faithfulness

1What advantage, then, is there in being a Jew, or what value is there in circumcision? 2Much in every way! First of all, the Jews have been entrusted with the very words of God.

3What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? 4Not at all! Let God be true, and every human being a liar. As it is written:

“So that you may be proved right when you speak

and prevail when you judge.”

5But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) 6Certainly not! If that were so, how could God judge the world? 7Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” 8Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!

No One Is Righteous

9What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin. 10As it is written:

“There is no one righteous, not even one;

11there is no one who understands;

there is no one who seeks God.

12All have turned away,

they have together become worthless;

there is no one who does good,

not even one.”

13“Their throats are open graves;

their tongues practice deceit.”

“The poison of vipers is on their lips.”

14“Their mouths are full of cursing and bitterness.”

15“Their feet are swift to shed blood;

16ruin and misery mark their ways,

17and the way of peace they do not know.”

18“There is no fear of God before their eyes.”

19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. 20Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.

Righteousness Through Faith

21But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. 22This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, 23for all have sinned and fall short of the glory of God, 24and all are justified freely by his grace through the redemption that came by Christ Jesus. 25God presented Christ as a sacrifice of atonement, through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished— 26he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27Where, then, is boasting? It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28For we maintain that a person is justified by faith apart from the works of the law. 29Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.