Reflection: ‘Neighbour’ is a verb
Further reading: Luke 10:30-38
The parable of the Good Samaritan is confronting because Jesus never answers the lawyer’s question.
As the brilliant New Testament scholar George Caird put it: “The question ‘who is my neighbor?’ is a request for definition; and the answer of Jesus frustrates the lawyer’s desire to define his liability (Lk 10:29) … The righteousness which exceeds that of the Pharisees demands a positive commitment to the well-being of others; it is an ethic of unlimited liability”.
Jesus has no interest in defining who your neighbour is. The problem of the lawyer’s question is not in finding an answer, the problem is the question itself. The lawyer thinks God’s purpose for the world is to divide it into boundaries, be they cultural, religious, ethnic or monetary. He believes the world works properly when we care for our own. We reach out to those who fulfil the correct definitions, and we stray no further – for that would be risky and there we might meet strange and ungodly people who could infect us with their dirty ways. The lawyer believes in neighbourly love, but only to those who possess neighbourly status.
Instead of giving an answer, Jesus shifts focus onto the lawyer by asking a question back:
Which of these was a neighbour to the man?
His point? Neighbour is more a verb than a noun. Neighbourliness is something we offer, not something we merit. In the kingdom of God, neighbouring is not about who do I have to love, but who do I get to love.
Question: How might seeing that “neighbour is more a verb than a noun” change your prayers and change your practice?
Prayer: Dear God, please show me how best to ‘neighbour’ those around me. Open my eyes, convict me, give me opportunities. Help me to break down boundaries I might be imposing on my world, and to actively love those you put in my path, in my life. Through your Son Jesus I pray, amen.