Reflection:
Jesus’ ministry comes to a climax around his identity and the direction he will take on his path to Jerusalem, where he will face betrayal, crucifixion and rise again. Events along the way shed light on the kind of Messiah that Jesus is. Jesus is not going to deal with the sin of the world by being a Messiah in a triumphant, worldly way, but by taking upon himself the suffering of the world. He is the suffering Messiah who counsels his followers against the misuse of power, privilege and revenge.
Jesus’ disciples must also deny themselves, take up their cross and follow him (Luke 9:23). This is a difficult lesson. The disciples wanted to limit God’s actions of healing to their own circle. Yet Jesus says that God’s grace is active in ways and places we do not always understand or control.
In the 19th Century, two great Christians took seriously the commandment to love their neighbours. William Carey embarked on a campaign to outlaw the practice of widow burning (Sati/Suttee) in India and William Wilberforce worked to abolish the slave trade; they actively co-operated with people of different faiths and no faith to achieve these goals.
Prayer: Dear Lord, I am sorry for the times when I have been critical of those who act in good and just ways for the well-being others, but who do not share my Christian faith. Show me how to co-operate graciously and humbly with all who work for the common good in acts of neighbourly love. For Jesus’ sake.